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| The
Gyalwa KARMAPA |
Past
and Present Tradition
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THE GOLDEN
KAGYU GARLAND
Excerpts
from The Garland of Moon Water Crystal by Situ Chokyi Jungnay and
Belo Tsewang Kunkhyab
The
Ninth Karmapa, Wangchuk Dorje (1556-1603)
Wangchuk
Dorje was born in the region of Treshod in Eastern Tibet. As
soon as he was born the child sat up, wiped his face and declared,
'I am the Karmapa!' Very soon people from the area started talking
about this unusual child.
Kyamo Nangso Chokyong Tashi, a follower of the previous Karmapa,
had been told by him that he would serve the next Karmapa. He thus
went to see the child in Treshod and brought him to the Kyamo Lhundrub
Tse Monastery.
The fame of the child spread far and wide, reaching Shamar Konchog
Yenlag and Situ Chokyi Gocha. Both determined that the child was
the Karmapa reincarnation. Situpa went to see him and offered the
long-life empowerment of Amitayus, the Buddha of Boundless Light.
Shamarpa met with the new Karmapa at a place called Lhundrub Tse.
He gave the young boy the refuge vows and taught him extensively.
Wangchuk Dorje received the entire cycle of Kagyu teachings from
Shamar Konchog Yenlag. The Karmapa travelled far and wide in Tibet.
He taught the Dharma and frequently acted as a mediator in different
parts of the country where there was unrest. He also improved the
living conditions of many. Hence he was regarded as Tibet's contemporary
head.
He found the sixth Shamar reincarnation, Chokyi Wangchuk, who became
his principal disciple and the next lineage holder. Wangchuk Dorje
passed away in his forty-seventh year.
The
Sixth Shamarpa, Chokyi Wangchuk (1584-1629)
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