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Four
Ways of the Wise #2
by HH Shamar
Rinpoche
Taken from teaching on Phowa given
at Bodhi Path Virginia, June 20, 2004
3.
Depend on the depth and not on the surface
No
one intentionally tries to be shallow, but many of us
allow haste or lack of confidence in our own judgment
to cause us to rely on received ideas, prejudices and
clichés. Particularly when it comes to your spiritual
life, it is important to investigate any teaching for
yourself. There is no call for blind faith in Buddhism.
On the contrary, you cannot make progress on the Buddhist
path unless you are willing to go beyond popular
In
Buddhism, it is particularly important to try to see below
the surface. Buddha gave teachings at different levels
depending on the aptitude of his audience, whether beginners
or advanced practitioners. Yet, even beginning teachings
can express profound messages for the highly qualified
practitioners who are able to de-code them.
More
importantly, you need to be able to think deeply to get
any benefit from dharma at all. Let me explain.
If
you have a problem, you should seek a solution appropriate
to the problem. If your problem is simple, you can find
a quick, easy solution. But if your problem is complex,
you will need an appropriate remedy. And if your problem
is the most profound problem that humans or living beings
can experiencethe problem of suffering and existencethen
you will need a deep solution, the most profound remedy
available.
If
you have no ignorance, then you dont need to deal
with ignorance. Buddhadharma gives us the directions to
get to enlightenment. To draw the quality of enlightenment
out of the stuff of our everyday ignorance, dharma has
to be applied to every aspect of that ignorance itself.
In this way, the solution will come directly out of our
problems. A famous Buddhist text by the ancient Indian
philosopher Vasubandhu, the Abhidharmakosha (The
Treasury of Manifest Dharma), says that if you practice
using remedies for small problems, then eventually you
will chip away at your biggest problem, ignorance itself.
Thus,
the strongest confusion can be cured by the simplest meditation.
For example, you can decrease sexual desire by meditating
on dead bodies. Yet, the most subtle confusion can only
be solved by the most profound wisdom. For example, it
takes the Diamond Samadhi, the final level of meditative
absorption before enlightenment, to end the tiny obscuration
that remains at the end of the Buddhist path.
Following
this precept means that you yourself should not be satisfied
with shallow thinking and that you should encourage others
to judge deeply as well.
4.
Depend on wisdom and not concepts
I
will be very brief here. This final maxim is the most
profound, but we can say very little about it.
It
is mainly intended for serious meditators. Gaining wisdom
means realizing the nature of mind. To do this, you cannot
rely on dualistic consciousness; you will go through to
the non-dualistic mind, which we call wisdom. Meditators
depend on the non-dualistic mind and not on the normal
dualistic mind. They know that language, logic and reason
are limited and cannot give access to ultimate reality,
so they do not put much stock in these.
Depend
not on dualistic mind, which is illusion, this maxim says,
but on non-dualistic mind. Go underneath, dont follow
illusion as usual. Please do not forget that no matter
how impressive or convincing our thoughts are, that ultimate
reality is beyond their reach.
Conclusion
So
these are the four Ways of the Wise. Is it a sign of a
decadent age that most people today behave in a way opposite
to these precepts? They pile up one mistake on top of
another without respite. People mislead themselves and
then one misleads another who in turn passes on wrong
thinking to yet others, creating an endless chain of error.
Please, dont let yourself get caught in this chain.
Rely on these four maxims, and you will cut through the
bonds of illusion just as the great bodhisattva Manjushri,
who has realized the perfection of wisdom, cuts through
conceptual thought with his sword of wisdom.
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